Inquisitiveness. - At the same time when the sexual life of the child reaches its first bloom, from the age of three to the age of five, it also evinces the beginning of that activity which is ascribed to the impulse for knowledge and investigation. The desire for knowledge can neither be added to the elementary components of the impulses nor can it be altogether subordinated under sexuality. Its activity corresponds on the one hand to a sublimating mode of acquisition and on the other hand it labors with the energy of the desire for looking. Its relations to the sexual life, however, are of particular importance, for we have learned from psychoanalysis that the inquisitiveness of children is attracted to the sexual problems unusually early and in an unexpectedly intensive manner, indeed it perhaps may first be awakened by the sexual problems.
The Riddle of the Sphinx. - It is not theoretical but practical interests which start the work of the investigation activity in the child. The threat to the conditions of his existence through the actual or expected arrival of a new child, the fear of the loss in care and love which is connected with this event, cause the child to become thoughtful and sagacious. Corresponding with the history of this awakening, the first problem with which it occupies itself is not the question as to the difference between the sexes, but the riddle: from where do children come? In a distorted form, which can easily be unraveled, this is the same riddle which was given by the Theban Sphinx. The fact of the two sexes is usually first accepted by the child without struggle and hesitation. It is quite natural for the male child to presuppose in all persons it knows a genital like his own, and to find it impossible to harmonize the lack of it with his conception of others.
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